The British Imperial Establishment, Post Imperial Era, and the ‘Churchillian’ World View, 1945-2016. (Adjustments & Challenges in Contemporary British Diplomatic Strategy)

The British Imperial Establishment, Post Imperial Era, and the ‘Churchillian’ World View, 1945-2016. (Adjustments & Challenges in Contemporary British Diplomatic Strategy)

11

Chapter I

Elite’s Power and Interests in Britain

Theory of Elite

It was in
the seventeenth century that the word ‘elite’ was used for the first
time. Its purpose was to
describe “commodities of particular excellence; and the
usage was later extended to refer to superior
social groups, such as crack military
units or the higher ranks of the nobility.”1 According to the Oxford English
Dictionary “the earliest known use of elite in
the English language is in 1823 at
which time it was already applied to social groups. Nevertheless, the
phrase did
not become widely used in social and political writing until late in the nineteenth
century
in Europe, or until the 1930’s in Britain and America, when it was
diffused through the sociological
theories of elites, notably in the writings of
Vilfredo Pareto.”2

Elite is
described by Pareto in two different ways. Firstly he began with a
very broad definition: “let us assume
that in every branch of human activity each
individual is given an index which stands as a sign of his
capacity, very much the
way grades are given in the various subjects in examinations in school.
The
highest type of lawyer, for instance, will be given 10. The man who does not get
a client will be
given 1 – reserving 0 for the man who is an out-and-out idiot. To
the man who has made his millions –
honestly or dishonestly as the case may be

– we will give 10. To the
man who has earned his thousands we will give 6; to
such as just manage to keep out of the poor-house 1,
keeping 0 for those who get
in… And so on for all the branches of human activity… So let us make a class
of
the people who have the highest indices in their branch of activity, and to that
class give the name
elite.”3 This concept of elite, as PARETO himself recognises,
is
simply used to indicate “the inequality of individual endowment in every sphere

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